TODAY'S TOPIC:
G.D. the Drug Dealer
by Natalia J. Garland
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By now, everyone has heard Reverend Jeremiah Wright's remarks about
"God damn America." There has already been much commentary
about this. Even so, the apparent condemnation of America, by an
American, was so shocking that people are still talking about it.
Those of us who continue to find the remarks worthy of discussion are
accused of taking Wright's words out of context and giving that part
of his message more emphasis than is warranted. But, if Wright wants
to G.D. our nation, apparently for past sins related to slavery and
racism, that means the Reverend himself has taken one segment of
American history out of context and has invoked God's wrath upon all
descendants of the white race.
Nobody would disagree
that slavery and racism--the rapes, lynchings, and other
injustices--are not to be tolerated or excused. God will exercise His
divine judgment on all perpetrators of inhumanity. What is
questionable, however, is Wright's remark that America "...acts
like she is God..." Here is the remark as heard on various T.V.
news programs.
No, no, no, God damn America, that's in the Bible for killing innocent
people. God damn America for treating our citizens as less than human.
God damn America for as long as she acts like she is God and she is
supreme. [End of quote.]
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Wright seems to refer
only to white America as deserving damnation. When he speaks of
"our citizens," this would likely refer to people who have
been oppressed or persecuted by their fellow Americans. Specifically,
since Wright is the black preacher of a black church, it would seem to
refer to blacks who were victims of slavery and racism. Why would
such behavior make America godlike? Perhaps Wright connects the
ownership of people (i.e., slavery) with God's authority to create and
to judge, and the abuse of people (i.e., racism) with God's Old
Testament incidents of destruction (e.g., the flood, etc.). In other
words, only God has the right to give or take life, and to bless or
curse. That would mean America, or perhaps all white people of
European descent, have usurped God's powers.
Wright's argument,
however, is too convoluted to withstand reason or historical and
biblical verification. Unfortunately, the God called upon to G.D.
America would have to be described as hateful. A hateful America is
guilty of deciding the disposition or fate of her black citizens
without their consent; and a comparably hateful deity is called upon to
damn the hateful nation. It does not make sense, but it does arouse
emotion from both blacks and whites. That's why we keep talking about
it.
It has been a long time
since a G.D. statement received so much attention. We would have
to travel back to 1968 to find another one. There was a rock-n-roll
group, Steppenwolf, which sung a song entitled, "The Pusher."
The term pusher was a street name for drug dealers. In those
days, even among addicts themselves, pushers were regarded as
despicable people. Like the drug dealers of today, they made their
living by selling harmful and addictive drugs to impressionable youth
who were open to experimenting with anything, as well as to desperate
addicts.
Steppenwolf called upon
God to damn drug dealers for a type of destruction and death which
could not have been possible without the availability of drugs.
The Pusher
1968, lyrics and music by Hoyt Axton
You know I've smoked a lot of grass
O' Lord, I've popped a lot of pills
But I never touched nothin'
That my spirit could kill
You know, I've seen a lot of people walkin' 'round
With tombstones in their eyes
But the pusher don't care
Ah, if you live or if you die
God damn, The Pusher
God damn, I say The Pusher
I said God damn, God damn The Pusher man
You know the dealer, the dealer is a man
With the love grass in his hand
Oh but the pusher is a monster
Good God, he's not a natural man
The dealer for a nickel
Lord, will sell you lots of sweet dreams
Ah, but the pusher will ruin your body
Lord, he'll leave your, he'll leave your mind to scream
God damn, The Pusher
God damn, God damn the Pusher
I said God damn, God, God damn The Pusher man
Well, now if I were the president of this land
You know, I'd declare total war on The Pusher man
I'd cut him if he stands, and I'd shoot him if he'd run
Yes I'd kill him with my Bible and my razor and my gun
God damn The Pusher
God damn The Pusher
I said God damn, God damn The Pusher man
© Irving Music Inc. (BMI)
[End of quote.]
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What are some of the
similarities and differences between Wright's and Steppenwolf's G.D.
remarks? One similarity is that both call upon God to punish or remove
people who bring harm or death to vulnerable or innocent others. But,
there are three major differences: (1) historical perspective, (2) the
specific targets of damnation, and (3) the motivation for damning.
Wright seems to G.D. all
of America for past slavery and racism, and for current racism even
though racist incidents have greatly decreased since the Civil Rights
Movement of the 1960's. If Wright also extends damnation to include
the U.S. bombing of Hiroshima, the Vietnam War, and the Iraq War, this
would seem to reinforce a faulty notion that white America wants to
oppress all people of color. To refute this would require an in-depth
discussion of the rationale for those wars, and this is beyond the
scope of today's essay.
Steppenwolf directs
damnation specifically toward one group of people: drug dealers. The
harm which this category of people inflicts is unmistakable. There
is no such thing as a good drug dealer. Steppenwolf does not G.D. all
of America for the activity of drug dealers within the country. Wright,
however, seems to G.D. all of America for past and present racism.
Wright does not seem to allow that there can be non-racist whites and
racist blacks, or that the course of American history has positively
changed for blacks since the 1960's (and since the Civil War). In
contrast, since 1968 when "The Pusher" was written, drug
dealers have increased the growing and trafficking of illegal drugs,
and they are more organized and violent. Drug dealers are growing and
mixing more potent drugs, and dealers are a dominant and dangerous
force in some parts of the world.
What is the motivation
behind Wright's and Steppenwolf's G.D. remarks? If Wright wants to
damn all of white America, he might seem like an angry dictator to many
people. It certainly is not an accurate evaluation of the development
of American democracy. Wright has lived through a turbulent yet
exciting period of American history. His perspective seems imbalanced
in the context of recent American history as well as world history.
Will the Reverend also damn the ancient Egyptians who used slave labor
to build one of the Wonders of the World, the Pyramids? Or the black
Africans who captured and sold slaves for the white slave-traders to
ship to America?
Steppenwolf's motivation
seems to include anger and revenge, but also a feeling of helplessness
against the power of an active drug addiction. It is the song of an
addict who is currently using drugs, and who is possibly engaged in
some wishful-thinking that his addiction would be dissolved if his
suppliers were dead. The addict is looking for an easy way out of
his problem, while also expressing his disgust of people who make
money by harming him and his friends.
Drug addiction remains
a severe problem in America, while racism has declined. Drug dealers
enable Americans of all races to ruin their lives with illegal
substances. Many drugs are trafficked into America via the
U.S.-Mexico border. But nobody is saying G.D. Mexicans or G.D.
Colombians. Nobody believes that all Colombians approve of or are
involved in drug trafficking. Nobody would dare to damn the drug
dealers' children as sharing in the guilt. Nobody wants to mobilize
all Americans against all Colombians in the name of stopping the flow
of drugs. Likewise, nobody should G.D. America. We need to pray for
guidance and mercy, and let God judge the heart.
(Written 03/28/08: bibliography available.)
Until we meet
again..............stay sane.
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